|Item type||Home library||Collection||Class number||Status||Date due||Barcode||Item reservations|
|Long loan||London College of Communication Main collection||Printed books||210.15 LAT (Browse shelf (Opens below))||Available||54213117|
Enhanced descriptions from Syndetics:
Bruno Latour's long term project is to compare the felicity and infelicity conditions of the different values dearest to the heart of those who have 'never been modern'. According to him, this is the only way to develop an anthropology of the Moderns. After his work on science, on technology and, more recently, on law, this book explores the truth conditions of religious speech acts.
Even though there is no question that religion is one of the values that has been intensely cherished in the course of history, it's also clear that it has become immensely difficult to tune in to its highly specific mode of enunciation. Every effort to speak in the right key sounds awkward, reactionary, pious or simply empty. Hence the necessity of devising a way of writing that brings to the fore this elusive form of speech to render it audible again. In this highly original book, the author offers a completely different tack on the endless 'science and religion' conflict by protecting them both from the confusion with the notion of information. Like The Making of Law, this book is one more attempt at developing this 'inquiry on modes of existence' that provides an alternative definition of society.
Originally published as Jubiler by Les Empêcheurs de penser en rond/Le Seuil, 2002.
Author notes provided by SyndeticsBruno LaTour was born in the French province of Burgundy, where his family has been making wine for many generations. He was educated in Dijon, where he studied philosophy and Biblical exegesis. He then went to Africa, to complete his military service, working for a French organization similar to the American Peace Corps. While in Africa he became interested in the social sciences, particularly anthropology.
LaTour believes that through his interests in philosophy, theology, and anthropology, he is actually pursuing a single goal, to understand the different ways that truth is built. Throughout the 1980s and 1990s, LaTour has written about the philosophy and sociology of science in an original, insightful, and sometimes quirky way. Works that have been translated to English include The Pasteurization of France; Laboratory Life; Science in Action: How to Follow Scientists and Engineers through Society; We Have Never Been Modern; and Aramis, or the Love of Technology.
LaTour is a professor at the Center for the Sociology of Innovation, a division of the Ecole Nationale Superieure des Mines, in Paris.
(Bowker Author Biography)