If you're an egalitarian, how come you're so rich? / G.A. Cohen.

by Cohen, G. A. (Gerald Allan), 1941-2009Looking glass.

Publisher: Cambridge, Mass. ; Harvard University Press, 2001.Edition: First Harvard University Press paperback edition.Description: xii, 233 pages ; 24 cm.ISBN: 9780674006935; 0674006933.Other title: If you are an egalitarian, how come you are so rich?.Subject(s): EqualityLooking glass | Distributive justiceLooking glass | Social justiceLooking glass | CommunismLooking glass | LiberalismLooking glass | Religion and social problemsLooking glass
Partial contents:
Paradoxes of conviction -- Politics and religion in a Montreal Communist Jewish childhood -- The development of Socialism from Utopia to science -- Hegel in Marx : the obstetric motif in the Marxist conception of revolution -- The opium of the people : God in Hegel, Feuerbach, and Marx -- Equality : from fact to norm -- Ways that bad things can be good : a lighter look at the problem of evil -- Justice, incentives, and selfishness -- Where the action is : on the site of the distributive justice -- Political philosophy and personal behavior.
Note: Bibliography: pages 221-226. - Includes index.
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Long loan London College of Communication
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Enhanced descriptions from Syndetics:

This book presents G. A. Cohen's Gifford Lectures, delivered at the University of Edinburgh in 1996. Focusing on Marxism and Rawlsian liberalism, Cohen draws a connection between these thought systems and the choices that shape a person's life. In the case of Marxism, the relevant life is his own: a communist upbringing in the 1940s in Montreal, which induced a belief in a strongly socialist egalitarian doctrine. The narrative of Cohen's reckoning with that inheritance develops through a series of sophisticated engagements with the central questions of social and political philosophy.

In the case of Rawlsian doctrine, Cohen looks to people's lives in general. He argues that egalitarian justice is not only, as Rawlsian liberalism teaches, a matter of rules that define the structure of society, but also a matter of personal attitude and choice. Personal attitude and choice are, moreover, the stuff of which social structure itself is made. Those truths have not informed political philosophy as much as they should, and Cohen's focus on them brings political philosophy closer to moral philosophy, and to the Judeo-Christian ethical tradition, than it has recently been.

Bibliography: pages 221-226. - Includes index.

Paradoxes of conviction -- Politics and religion in a Montreal Communist Jewish childhood -- The development of Socialism from Utopia to science -- Hegel in Marx : the obstetric motif in the Marxist conception of revolution -- The opium of the people : God in Hegel, Feuerbach, and Marx -- Equality : from fact to norm -- Ways that bad things can be good : a lighter look at the problem of evil -- Justice, incentives, and selfishness -- Where the action is : on the site of the distributive justice -- Political philosophy and personal behavior.

Table of contents provided by Syndetics

  • Preface
  • Prospectus
  • 1 Paradoxes of Conviction
  • 2 Politics and Religion in a Montreal Communist Jewish Childhood
  • 3 The Development of Socialism from Utopia to Science
  • 4 Hegel in Marx: The Obstetric Motif in the Marxist Conception of Revolution
  • 5 The Opium of the People:God in Hegel, Feuerbach, and Marx
  • 6 Equality: From Fact to Norm
  • 7 Ways That Bad Things Can Be Good: A Lighter Look at the Problem of Evil
  • 8 Justice, Incentives, and Selfishness
  • 9 Where the Action Is: On the Site of Distributive Justice
  • 10 Political Philosophy and Personal Behavior Envoi
  • Notes
  • Bibliography
  • Credits
  • Index

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